Athanasian Creed
(5th century)
This
creed is attributed (incorrectly) to Athanasius, the
fourth century bishop of Alexandria who was the
strongest defender of the doctrines of the Trinity and
the divinity of Christ. It defines the doctrines of the
Trinity and the nature of Christ in very concise
language.
Please
note that the term "catholic" in its usage is not a
reference to the Roman Catholic Church, but is a
reference to the universal (catholic) faith since that
is how the term was originally used.
Whosoever will be saved, before all things it is
necessary that he hold the catholic faith. Which faith
except everyone do keep whole and undefiled, without
doubt he shall perish everlastingly. And the catholic
faith is this: That we worship one God in Trinity, and
Trinity in Unity, neither confounding the persons, nor
dividing the substance.
For there is one Person of the Father, another of the
Son, and another of the Holy Spirit. But the godhead of
the Father, of the Son, and of the Holy Spirit, is all
one, the glory equal, the majesty co-eternal.
Such as the Father is, such is the Son, and such is the
Holy Spirit. The Father uncreated, the Son uncreated,
and the Holy Spirit uncreated. The Father
incomprehensible, the Son incomprehensible, and the Holy
Spirit incomprehensible.
The Father eternal, the Son eternal, and the Holy Spirit
eternal. And yet they are not three eternals, but one
Eternal.
As also there are not three incomprehensibles, nor three
uncreated, but one Uncreated, and one Incomprehensible.
So likewise the Father is Almighty, the Son Almighty,
and the Holy Spirit Almighty. And yet they are not three
almighties, but one Almighty.
So the Father is God, the Son is God, and the Holy
Spirit is God. And yet they are not three gods, but one
God.
So likewise the Father is Lord, the Son Lord, and the
Holy Spirit Lord. And yet not three lords, but one Lord.
For as we are compelled by the Christian verity to
acknowledge each Person by Himself to be both God and
Lord, so we are also forbidden by the catholic religion
to say that there are three gods or three lords.
The Father is made of none, neither created, nor
begotten. The Son is of the Father alone, not made, nor
created, but begotten. The Holy Spirit is of the Father,
neither made, nor created, nor begotten, but proceeding.
So there is one Father, not three fathers; one Son, not
three sons; one Holy Spirit, not three holy spirits.
And in the Trinity none is before or after another; none
is greater or less than another, but all three Persons
are co-eternal together and co-equal. So that in all
things, as is aforesaid, the Unity in Trinity and the
Trinity in Unity is to be worshipped.
He therefore that will be saved is must think thus of
the Trinity.
Furthermore, it is necessary to everlasting salvation
that he also believe rightly the Incarnation of our Lord
Jesus Christ. For the right faith is, that we believe
and confess, that our Lord Jesus Christ, the Son of God,
is God and man; God, of the substance of the Father,
begotten before the worlds; and man of the substance of
his mother, born in the world; perfect God and perfect
man, of a rational soul and human flesh subsisting.
Equal to the Father, as touching His godhead; and
inferior to the Father, as touching His manhood; who,
although He is God and man, yet he is not two, but one
Christ; one, not by conversion of the godhead into flesh
but by taking of the manhood into God; one altogether;
not by confusion of substance, but by unity of person.
For as the rational soul and flesh is one man, so God
and man is one Christ; who suffered for our salvation,
descended into hell, rose again the third day from the
dead. He ascended into heaven, He sits at the right hand
of the Father, God Almighty, from whence He will come to
judge the quick and the dead. At His coming all men will
rise again with their bodies and shall give account for
their own works. And they that have done good shall go
into life everlasting; and they that have done evil into
everlasting fire.
This is the catholic faith, which except a man believe
faithfully, he cannot be saved.